The first is the Sufi culture that he has been in since his childhood and has never broken. There are two important factors that direct Gazali, who presents a way of life based on ascetism and seclusion, as an "ideal life". Thus, his project of Islam religion and mysticization will be introduced in more detail. In this paper, in addition to this work of Ghazali, the narrations in his other works will be taken into consideration. There has been no previous study regarding the issue of Ghazali turning worship into ascetism with the book of Beginning of Guidance. Thus, he made the prayer not a part of life, but the whole life, saying that three times as much prayer as the God made obligatory, four times as much as Ramadan fasting, fifty-seven times a day prayer and chant every time of the day. In this book, where the understanding of worship of Islam has become mystical in addition to the prayers that the Qur'an declares as obligatory, the prophet Mohammed’s worship, the prayers of his companions, the remembrances of the Sufis, the wars made in the life of the ascetics are described in the form of orders that must be made in the way of liberation. In this book he made major changes in the understanding of worship of Islam and expanded both the content and the scope of worship. According to him, the book of Beginning of Guidance can offer the key to salvation. According to Ghazali, in order for the human to be guided, he must first follow the orders of this book and then read the book The Revival of Religious Sciences, which he says contains useful science. Ghazali’s The Beginning of Guidance (Bidayetü'l Hidaye) is a book that represents the beginning for people's salvation.
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